Temptation (2)

But I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.—Gal. 5:16, 17
(4) Some think, when they become more troubled with the smoke of corruption than they were before, therefore they are worse than they were. It is true that corruptions appear now more than before, but they are less.
For, first, the more sin is seen, the more it is hated, and therefore it is less. Dust particles are in a room before the sun shines, but they only appear then.
Secondly, the nearer contraries are one to another, the sharper is the conflict between them. Now, of all enemies the spirit and the flesh are nearest one to another, being both in the soul of a regenerate man, in the faculties of the soul, and in every action that springs from those faculties, and therefore it is no marvel that the soul, the seat of this battle, thus divided within itself, is as smoking flax.
Thirdly, the more grace, the more spiritual life, and the more spiritual life, the more antipathy to the contrary. Therefore, none are so aware of corruption as those whose souls are most alive.
Fourthly, when men give themselves up to self-indulgence, their corruptions do not trouble them, as not being bound, and tied up; but when once grace suppresses their extravagant and licentious excesses, then the flesh boils, as disdaining to be confined. Yet they are better now than they were before. That matter which yields smoke was in the torch before it was lighted, but it is not offensive until the torch begins to burn. Let such know that if the smoke be once offensive to them, it is a sign that there is light. It is better to enjoy the benefit of light, though with smoke, than to be altogether in the dark. Nor is smoke so offensive to us as light is pleasant to us, since it yields an evidence of the truth of grace in the heart. Therefore, though it is cumbersome in the conflict, yet it is comfortable as evidence.
For, first, the more sin is seen, the more it is hated, and therefore it is less. Dust particles are in a room before the sun shines, but they only appear then.
Secondly, the nearer contraries are one to another, the sharper is the conflict between them. Now, of all enemies the spirit and the flesh are nearest one to another, being both in the soul of a regenerate man, in the faculties of the soul, and in every action that springs from those faculties, and therefore it is no marvel that the soul, the seat of this battle, thus divided within itself, is as smoking flax.
Thirdly, the more grace, the more spiritual life, and the more spiritual life, the more antipathy to the contrary. Therefore, none are so aware of corruption as those whose souls are most alive.
Fourthly, when men give themselves up to self-indulgence, their corruptions do not trouble them, as not being bound, and tied up; but when once grace suppresses their extravagant and licentious excesses, then the flesh boils, as disdaining to be confined. Yet they are better now than they were before. That matter which yields smoke was in the torch before it was lighted, but it is not offensive until the torch begins to burn. Let such know that if the smoke be once offensive to them, it is a sign that there is light. It is better to enjoy the benefit of light, though with smoke, than to be altogether in the dark. Nor is smoke so offensive to us as light is pleasant to us, since it yields an evidence of the truth of grace in the heart. Therefore, though it is cumbersome in the conflict, yet it is comfortable as evidence.
Devotional Readings taken from Puritan Richard Sibbes 'Refreshment for the Soul.'
The Bruised Reed, pp. 49-50 [53-54]
Banner of Truth has granted permission for the use of this material.
The Bruised Reed, pp. 49-50 [53-54]
Banner of Truth has granted permission for the use of this material.
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